Patara was said to have been founded by Patarus (Greek: Πάταρος), a son of Apollo. It was situated at a distance of 60 stadia to the southeast of the mouth of the river Xanthos. Patara was noted in antiquity for its temple and oracle of Apollo, second only to that of Delphi. The god is often mentioned with the surname Patareus (Greek: Παταρεύς). Herodotus says that the oracle of Apollo was delivered by a priestess only during a certain period of the year;and from Serviuswe learn that this period was the six winter months.It seems certain that Patara received Dorian settlers from Crete; and the worship of Apollo was certainly Dorian. Ancient writers mentioned Patara as one of the principal cities of Lycia.It was Lycia's primary seaport, and a leading city of the Lycian League, having 3 votes, the maximum.
The city, with the rest of Lycia, surrendered to Alexander the Great in 333 BC. During the Wars of the Diadochi, it was occupied in turn by Antigonus and Demetrius, before finally falling to the Ptolemies. Strabo informs us that Ptolemy Philadelphus of Egypt, who enlarged the city, gave it the name of Arsinoe (Arsinoë) after Arsinoe II of Egypt, his wife and sister, but it continued to be called by its ancient name, Patara.Antiochus III captured Patara in 196 BC. The Rhodians occupied the city, and as a Roman ally, the city with the rest of Lycia was granted its freedom in 167 BC. In 88 BC, the city suffered siege by Mithridates IV, king of Pontus and was captured by Brutus and Cassius, during their campaign against Mark Antony and Augustus. It was spared the massacres that were inflicted on nearby Xanthos. Patara was formally annexed by the Roman Empire in 43 AD and attached to Pamphylia.
Patara is mentioned in the New Testament as the place where Paul of Tarsus and Luke changed ships. The city was Christianized early, and several early bishops are known; according to Le Quien,they include:
Nicholas of Myra was born at Patara around March 15, 270 AD.
Patara is mentioned among the Lycian bishoprics in the Acts of Councils (Hierocl. p. 684). The Notitiae Episcopatuum mention it among the suffragans of Myra as late as the thirteenth century.
The city remained of some importance during the Byzantine Empire as a way-point for trade and pilgrims. After the Seljuk Sultanate of Rum acquisition in 1211 the city declined and appears to have been deserted by 1340.
With the demise of the bishopric as a residential see, Patara became a titular see and is included as in the Catholic Church's list of such sees.